Political Correctness
Political correctness (adjectivally: politically correct), commonly abbreviated to PC, is a term which, in modern usage, is used to describe language, policies, or measures which are intended not to offend or disadvantage any particular group of people in society.
The expression “politically correct” came about in the 1970’s and was intended to mean “inclusive.” It referred to the use of language that would not cause an individual of any demographic (social or cultural) group to feel excluded, offended, or diminished.
It now seems to have been redefined by those who prefer an exclusive culture and dominance for themselves or their group. The distortions were made popular by comedians who observed the change in U.S. culture toward more inclusiveness and the struggle many people had in breaking exclusionary habits.
It now seems to have been redefined by those who prefer an exclusive culture and dominance for themselves or their group. The distortions were made popular by comedians who observed the change in U.S. culture toward more inclusiveness and the struggle many people had in breaking exclusionary habits.
The Sapir-Whorf Hypothesis; is a hypothesis in linguistics and cognitive science that holds that the structure of a language affects its speakers' cognition or world view.
The language we use affects not just the messages we communicate, but the fundamental ways that we think and act. The problem arises when the linguistic constructions we use influence our way of thinking to a negative degree.
The three categories of this kind of language:
Subtle: Words like policeman, mailman, fireman; referring to all people as man; referring to an androgynous individual as he. These exclusionary words subtly influence our way of thinking.
Offensive: Words like gay or retarded to refer to something undesirable; words like fag or retard to refer to people. The first set shows how these descriptions inherently link certain types of individuals to anything bad by using terms that refer to them as insults for other undesirable concepts. The second set is offensive because of the pejorative connotations implied by these slurs. There are appropriate ways of referring to individuals that does not unnecessarily demean them
Blatant: The n-word to refer to black people or the c-word or b-word to refer to women. This type needs little explanation. These words are highly offensive and indicate a great deal of disdain. They objectify and belittle entire groups of people based on one trait.
The Plain English Campaign - fighting for crystal clear communication since 1979
Since 1979, we have been campaigning against gobbledygook, jargon and misleading public information. We have helped many government departments and other official organisations with their documents, reports and publications. We believe that everyone should have access to clear and concise information.
Launched in 1990, and the first mark of its kind, the Crystal Mark is used by over 1600 organisations who want to provide the clearest possible information.
examples,
Before
High-quality learning environments are a necessary precondition for facilitation and enhancement of the ongoing learning process.
After
Children need good schools if they are to learn properly.
Before
If there are any points on which you require explanation or further particulars we shall be glad to furnish such additional details as may be required by telephone.
After
If you have any questions, please phone.
Dog Whistle Politics: Dog-whistle politics is political messaging employing coded language that appears to mean one thing to the general population but has an additional, different or more specific resonance for a targeted subgroup.
Examples; Campaigning for president in 1980, Ronald Reagan told stories of Cadillac-driving "welfare queens" and "strapping young bucks" buying T-bone steaks with food stamps. In trumpeting these tales of welfare run amok, Reagan never needed to mention race, because he was blowing a dog whistle: sending a message about racial minorities inaudible on one level, but clearly heard on another. In doing so, he tapped into a long political tradition that started with George Wallace and Richard Nixon, and is more relevant than ever in the age of the Tea Party and the first black president.
Dog Whistle terms; according to López
1. ‘Inner City’ - “You can’t publicly say black people don’t like to work, but you can say there’s an inner-city culture in which generations of people don’t value work.” The goal here, he says, isn’t to demonize minorities—far from it—but to demonize a government that helps the middle class
2. ‘States’ Rights’ - In other words, while “states’ rights” is a pretty racially neutral issue, you just have to look at what was happening at the moment to realize that everyone knew it translated to the right of states to resist federal mandates to integrate schools and society.
3. ‘Forced Busing’ - allowed the North to express fevered opposition to integration without having to mention race. Politicians didn’t have to say that outright, though—they simply dropped in the phrase to trigger resentment and gain supporters.
4. ‘Cut Taxes’ - Ronald Regan said “cut taxes,” what he was communicating to the middle class was, “so your taxes won’t be wasted on minorities.”
5. ‘Law and Order’ - draws on an image of minorities as criminals that was used by both Reagan and Clinton. He points to an inverse relationship in Congress between conversations about civil rights and criminal law enforcement. “What you see in the 1960s is that opposition to civil rights becomes ‘what we really need is law and order, to crack down’. ” Of course, the latter is less controversial and, at least on its surface, avoids the issue of race.
6. ‘Welfare’ and ‘Food Stamps’ - Welfare, says López, was broadly supported during the New Deal era when it was understood that people could face hardships in their lives that sometimes required government assistance, and, in fact, was purposely limited to white recipients. In this context, it wasn’t heavily stigmatized. Fast-forward to the 1960s, when Lyndon Johnson made it clear that he wanted it to have a racial-justice component. “Then it becomes possible for conservatives to start painting welfare as a transfer of wealth to minorities,” says Lopez. Remember those Reagan speeches about welfare queens? Today, says López, we hear “food stamps” used similarly.
7. ‘Shariah Law’ - We first started hearing about this alleged threat to American justice in the wake of the Sept. 11 attacks, says López, when the Bush administration became intent on linking the war in Iraq to hijackers who were from Saudi Arabia. “To get there, you convince America that this threat is internal as well—new brown immigrants who are threatening the heartland,” he says. “A prime example is Kansas prohibiting courts from drawing on Shariah law—it’s not a threat at all. The point isn’t the reality; it’s the racial frame. The point is, these brown Muslim people are infiltrating our country, so be afraid, and vote for politicians who will support the right wing.”
8. ‘Illegal Alien’ - triggers fears about immigrants as criminals, taking advantage of welfare and disrespecting the American way of life. But somehow the concerns are always pointed at the Mexican border instead of the one we share with Canada. “It’s racial rhetoric about Latinos that is now being couched in this seemingly racially neutral language, and harnessed to support fear to get people to support conservative policies.”
World Englishes is a term for emerging localized or indigenized varieties of English, especially varieties that have developed in territories influenced by the United Kingdom or the United States.
World Englishes is a term for emerging localized or indigenized varieties of English, especially varieties that have developed in territories influenced by the United Kingdom or the United States.
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